Follow

Translate

NYC Psychotherapist Blog

power by WikipediaMindmap
Showing posts with label rituals. Show all posts
Showing posts with label rituals. Show all posts

Wednesday, August 27, 2025

Creating Rituals of Connection to Strengthen Your Relationship

Rituals of connection in relationships are small, intentional acts and routines that couples create to build intimacy, trust and emotional connection (see my article: The Power of Creating Personal Rituals).

Creating Rituals of Connection

What Are Rituals of Connection?
Rituals of connection might include:
  • A morning kiss
  • A good night kiss
  • A kiss any time during the day just because you want to
Creating Rituals of Connection
  • Meals together without screens or other distractions
  • Date nights
  • Massages
  • Consistent bedtime routines
  • Sharing meaningful memories
  • Exercising together
  • Romantic texts throughout the day when you're apart
  • Expressing appreciation for your partner on a regular basis
  • Uninterrupted time each day when you're together with no distractions, including no phones or computers
  • Reading poetry or inspirational prose to each other
  • A shower or bubble bath together
  • Weekend getaways
  • Planning vacations together
  • Developing your own traditions together
  • Celebrating anniversaries and other meaningful occasions
  • Creating plans for the future together
Why Are Rituals of Connection Important in Relationships?
Rituals of connection are important to:
  • Express your love for one another
  • Create a sense of connection
  • Develop a sense of comfort and trust
Creating Rituals of Connection
  • Create a shared sense of meaning
  • Make romance a part of your daily life together
  • Show appreciation for each other on a regular basis
  • Keep joy alive
How to Create Rituals of Connection For Your Relationship
There are many different ways you can create rituals of connection.

Here are some suggestions you can try:
  • Set Aside Time to Talk to Your Partner
    • Identity Shared Values and Interests: Talk about what you both enjoy so that the rituals are enjoyable for both of you
Creating Rituals of Connection
    • Discuss What the Ritual Will Include: How will it begin and how will it end?
    • Start Small: Choose one or two rituals to start and see how that goes for each of you
  • Design Your Rituals
    • Make Rituals As Simple or Elaborate As You Both Want: Rituals don't have to be a certain way. You can decide together what you want to include. When in doubt, keep it simple.
    • Assess What Works: Assess your rituals after a few days or weeks to see what works for both of you and what you might want to change.
  • Choose Activities that Build Connection: This can include:
    • Daily rituals
    • Weekly or monthly rituals
    • Rituals that commemorate special occasions
  • Be Consistent
    • Be consistent so that you and your partner learn to expect these rituals on a regular basis
    • Consistency builds regular habits
  • Be Flexible
    • While you strive to be consistent, be flexible as life circumstances change
    • Be intentional but not rigid
  • Be Open to New Ways to Strengthen Your Connection
    • Be creative
    • Be open-minded to new rituals
About Me
I am a licensed New York psychotherapist, hypnotherapist, EMDR, AEDP, EFT Therapist (for couples), Somatic Experiencing and Certified Sex Therapist.

I work with individual adults and couples.

To find out more about me, visit my website: Josephine Ferraro, LCSW - NYC Psychotherapist.

To set up a consultation, call me at (917) 742-2624 during business hours or email me.
























Monday, December 2, 2024

The Many Layers of Grief

There is no right or wrong way to grieve. Everyone grieves in their own way and in their own time (see my article:  Common Reactions to the Loss of a Loved One).

The Many Layers of Grief

The 5 Stages of Grief
The idea that there are stages of grief was developed by Swiss-American psychiatrist Dr. Elizabeth Kubler-Ross in the late 1960s. 

According to Kubler-Ross, these stages are:
  • Denial
  • Anger
  • Bargaining
  • Depression 
  • Acceptance
Although these stages are usually thought to be linear, they often occur in no particular order and they're often reoccurring. 

For instance, if someone experiences anger first, they might experience denial, depression and bargaining and a certain level of acceptance

But over time this same person will probably re-experience these stages in no particular order on certain anniversaries (e.g, birthdays, anniversaries of their loved one's death and holidays).

In addition, acceptance has many layers to it. There is the initial acceptance that the death has occurred, but over time acceptance can deepen as the meaning of this loss also deepens.

The Many Layers of Grief
In addition to the 5 Stages of Grief, people often experience grief in waves and in layers.

Anyone who has ever grieved for the loss of a loved one is aware that grief comes in waves. Weeks, months and years after the loss you might experience a wave of grief come over you for no apparent reason that you're aware of at the time.

The Many Layers of Grief

The concept that there can be layers of grief over time isn't commonly recognized.  The layers, which often go with the stages, are usually experienced from surface to depth.  

In other words, even if you go through all five stages several times and in a different order or in a combination of stages each time, you might go through these stages in more profound ways each time from surface to depth.

Although this is understandable when the loss is close, people are often surprised to go through many layers of grief even when they were estranged from the person who died or the death was of a relative they never knew (see my article: (see my article: Mourning the Death of a Father You Have Never Known).

Clinical Vignette
The following clinical vignette illustrates how grief can come in layers over time for an estranged family member:

Sara
When Sara received the phone call from the police that her estranged older sister, June, was found dead from an overdose of heroin hundreds of miles away, she was shocked at first. She and her sister had estranged for over 20 years (see my article: Family Estrangements: Understanding the Barriers to Reconciliation).

Growing up Sara wasn't close to June. By the time Sara was five years old, her older sister had already quit high school to move in with a boyfriend that no one in the family liked, so Sara never saw her sister again.

As friends and family members heard about the June's death, they reached out to Sara to express their condolences (see my article: Expressing Condolences in a Caring and Tactful Way).

In response to their concern, Sara told them that she didn't have a sense of loss because she and June weren't close. She said she was just glad that June wasn't suffering anymore.

After Sara and her husband arranged for June's burial, they resumed their daily activities as if nothing had happened. But over time June's feelings changed. She noticed that her level of acceptance of June's death evolved over time.

As time passed and she went through what was left of June's personal belongings, Sara felt waves of sadness to be missing the sister she had never really known. 

Going through one of June's picture albums, Sara was surprised to discover that June kept pictures of her when she was a baby. It was at that point that Sara realized, even though June was someone she never really knew, she was important to June in ways she had never known.

The Many Layers of Grief

After discovering the pictures of herself, Sara made an effort to find out more about her sister. 

With much effort, she was able to find people in the area where June lived who knew her. She discovered that, before her life took a precipitous decline, June liked to draw portraits, including portraits of Sara when she was a baby.

She also discovered that up until June began abusing heroin, she loved to cook and she often invited friends and neighbors to her home for a meal, including people who were much less fortunate than her.

No one who knew June in the past was sure why her life took such a turn for the worse because she isolated herself in her final years. 

But some former friends believed her life got worse after she began a relationship with a man who introduced her to heroin. They surmised that after he left June, she kept to herself and her heroin use got worse until the day she overdosed.

As she discovered more about her sister, Sara was surprised to feel a depth of grief for June she would have never anticipated. 

Soon after that, she began therapy to deal with her loss.

People who are estranged from family members for a long time and people who have never known certain relatives are often surprised by the many layers of grief they feel.

Grieving in Your Own Way
We're hardwired for attachment in order to survive as babies. We're not hardwired for grief.

Grief is a topic that makes many people feel uncomfortable. In fact, many people try to avoid feeling emotions related to grief. 

The Many Layers of Grief

Those who aren't grieving often express surprise when people who have experienced a loss are continuing to grieve. 

Many make unkind remarks like, "You're still sad about your loss? How can this be when it's been over a year?" or "You just need to get out there and meet someone new."

As I mentioned at the beginning of this article, there's no one right or wrong way to grieve so if you're grieving, you'll go through it in your own time and in your own way, but it's important to make room for all your feelings.  

Certain rituals in various cultures are meant to help those who are grieving to acknowledge their feelings and come together with other people for emotional support (see my article: The Power of Creating Rituals).

The Many Layers of Grief

But after everyone has gone home and returned to their lives, you'll probably realize your life has changed in unanticipated ways after your loss.  

You might return to work and other routines but, just like any other profound experience, grief can change you.

Aside from experiencing the loss, you might also discover that, over time, grief can give you a new appreciation for love and life.

About Me
I am a licensed New York City psychotherapist, hypnotherapist, EMDR, AEDP, EFT (for couples), Somatic Experiencing and Sex Therapist.

I work with individual adults and couples and I have helped many clients to work through grief in their own way.

To find out more about me, visit my website: Josephine Ferraro, LCSW - NYC Psychotherapist.

To set up a consultation, call me at (917) 742-2624 during business hours or email me.































Tuesday, June 9, 2020

10 Self Care Tips to Start Your Morning With a Sense of Well-Being

Starting your morning with healthy self care routines can improve your overall perspective and sense of well-being for the rest of the day (see my article: Overcoming the Morning Blues).

Self Care Tips to Start Your Morning With a Sense of Well-Being

10 Self Care Tips to Start Your Morning
Depending upon how much time you have in the morning, here are 10 ways to improve your overall mental health throughout the day:
  1. Prepare the Night Before: Rather than waking up and rushing around to figure out what you're wearing and what you need for the day, prepare everything the night before. This would include: laying out your clothes, gathering any work items that you'll need to take with you, having your MetroCard ready, making sure you have enough cash, having your keys handy, etc.
  2. Wake Up Feeling Rested: One of the keys to having a sense of well-being is having a good night's sleep (see my article:  Tips For Getting Better Sleep).
  3. Let the Sunshine In: Getting 5-10 minutes of sunlight in the morning can help to clear away grogginess and to wake you up feeling ready for the day. So, open your curtains and let the sunshine in. If you wake up before the sun comes up, turn on a lamp or consider getting a light therapy lamp (see my article: Coping With Seasonal Affective Disorder (SAD).
  4. Hydrate: Drinking water in the morning not only quenches your thirst, it can also help you to clear up cognitive confusion related to dehydration. If you don't especially like drinking water, you can add some lemon or lime to give it flavor.
  5. Avoid Technology: Reaching for your phone or computer as one of the first activities of the day can become compulsive. It's easy to get lost on social media or responding to texts and emails rather than taking care of yourself. So, unless it's absolutely necessary, refrain from using technology as part of your morning routine.
  6. Start the Day With an Intention: Starting your day with a healthy intention can help to improve your mood and overall perspective (see my article:  The Power of Starting Your Day With An Intention).
  7. Eat a Nutritious Meal: A healthy breakfast can help you to feel more energized during the rest of the day. You'll also be less likely to eat unhealthy foods, like donuts or junk food during the day because you'll already be full.
  8. Get Physical: Whether you go out for a morning walk, jog or do other cardio and/or core exercises in the morning, getting physical in the morning can help to boost your endorphins, which will give a boost to your mood. In addition, it can help to tone your body and reduce weight.
  9. Meditate: Spending 5-10 minutes meditating in the morning can help to calm your mind and body (see my article: The Safe Place Meditation).
  10. Be Grateful: Being mindful of the people and things in your life to feel grateful for is a great way to start the day. Rather than focusing on all the negative things in your life and in the world in general, practice gratitude (see my article: Keeping a Gratitude Journal).
Getting Help in Therapy
There might be times in your life when you engage in self care routines and yet you wake up feeling anxious, depressed or have a sense that your life lacks meaning or purpose.

Rather than struggling on your own, you could benefit from working with an experienced psychotherapist who can help you to overcome your problems.  

While therapists are out of their offices due to the COVID-19 pandemic, they are practicing therapy using teletherapy, which is a convenient and effective way to provide psychotherapy services (see my article: The Advantages of Online Therapy When You Can't Meet With Your Therapist in Person).

Help is just a phone call away, so rather than struggling on your own, take the first step to getting help by calling a licensed mental health practitioner in your area.  

When you work through your problems with an experienced therapist, you can improve your mood and lead a more fulfilling life.

About Me
I am a licensed NYC psychotherapist, hypnotherapist, EMDR, AEDP, Somatic Experiencing and Emotionally Focused therapist (see my article: The Therapeutic Benefits of Integrative Psychotherapy).

I work with individual adults and couples.

I am currently providing teletherapy services during the current pandemic.

To find out more about me, visit my website: Josephine Ferraro, LCSW - NYC Psychotherapist.

To set up a consultation, call me at (917) 742-2624 during business hours or email me.



















Monday, June 8, 2015

Creating Personal Rituals as Part of Your Emotional Healing Process

In a prior article,  The Power of Creating Personal Rituals, I discussed creating personal rituals and how meaningful rituals can be to enhance a sense of well being.  In this article, I'm focusing specifically on creating rituals for emotional healing.

Creating Personal Rituals as Part of the Healing Process


What is a Ritual?
In the most general terms, life is full of rituals.

Every culture has rituals.  Rituals are usually associated with meaningful religious or cultural observances where there is a ceremonial act or a series of acts that are performed in a certain way. It can be at certain times of the day, month, year or certain seasons.

The acts or words of the ritual are often done in a certain repeated way.  There might be certain places associated with the ritual and particular garments that are worn.

Rituals can be done in groups, as when people from a religious group join together to observe a holiday, or rituals can be a solo observance.

Meaningful rituals usually have a mindful quality to them.

Rituals mark transitions from:
  • Childhood to adulthood
  • Uninitiated to initiated
  • Single to being married
  • Life to death
  • One season to another
  • One state of mind to another
and so on

Most children learn about rituals from a young age.

Children Learn About Rituals at a Young Age:  Bedtime Stories

So, for instance, when I was a young child, my mother would read a book to me before I went to sleep, which is a common ritual that parents have for helping children to transition from day to night and from being awake to relaxing into sleep.  It's also a bonding experience between parent and child.

Artists and writers are often known to have certain rituals (or habits) that they engage in before they write.  It can help them to be more disciplined about doing their work as well as helping them to transition from their everyday thoughts and feelings to their more creative inner world.

You don't have to be a spiritual person or an artist to create a ritual.  In fact, many rituals that people engage in everyday aren't spiritual at all.  Think of your morning ritual, which most people have.  It's easier to transition from sleeping to being awake if you have somewhat of a ritual.

Creating Personal Rituals as Part of Your Emotional Healing Process

Your morning ritual might begin by making coffee or tea, feeling the warmth of the cup, smelling the aroma, and enjoying the first taste as you begin your day.  You might enjoy a few moments before the rest of the family gets up.  Maybe you look out the window and see the sun rising.

Creating Personal Rituals as Part of Your Healing Process

Rituals also don't have to be rigid or dogmatic.  As a matter of fact, it's better if they're not because then they can lose part of what's comforting and meaningful about having a ritual.

Why Are Rituals So Powerful?
Rituals create a bridge between your conscious and unconscious mind.  They appeal to the right side of your brain which is associated with creativity and emotions.  In that sense, a ritual can be emotionally transformative.

Creating Personal Rituals as Part of Your Healing Process

The intention, preparation and structure of the ritual as well as anything that is meaningful to you that you use to create a ritual often creates a transcendent quality that goes beyond you and your everyday concerns.

A ritual, whether done in a group or alone, can also be centering and grounding.  It can help you to relax you and clarify your thoughts and intentions.

In an earlier article, I discussed how setting an intention each day can be powerful (see my article:  Starting the Day With an Intention).

In another article about dream incubation, I discussed how you can set an intention for your dreams (see my article:  Dream Incubation: Planting Seeds), which came out of a dream intensive workshop that I attended with Jungian analyst, Robert Bosnak, who wrote the book, Embodied Imagination.

Dream Incubation as Ritual

Whether you set an intention for an hour, a day, a week, a month, a year or for the rest of your life, just the act of setting an intention is meaningful and helps you to focus on what's important to you.

The repetitiveness of a ritual can also be trance-like so that each time you do a ritual, you enter into a certain internal state, both physically and mentally, that is part of the ritual intention.

Why Create an Emotional Healing Ritual?
There are many ways to heal emotionally:
  • Talking to friends and loved ones
  • Healing in psychotherapy
  • Writing in a personal journal
  • Listening to music
  • Visiting places that are meaningful to you

and so on

In addition to these other ways of healing, creating a personal healing ritual is empowering because you're creating it yourself in ways that will be healing for you.

A ritual can be as elaborate or as simple as you like.

Creating a ritual is only limited by your imagination.

A ritual can be as simple as doing a particular meditation each day at a certain time.

Meditation as Part of Emotional Healing Ritual

There is a simple meditation that I learned from Nancy Napier, a psychotherapist in NYC, who taught my first year of Somatic Experiencing.

When it was time to begin the class, she would have us get quiet and centered in our bodies.  This settling down and focusing on our internal experience was a transition from whatever we were doing before to being present in a meaningful way in that moment.

After a few moments, she asked us, in a quiet and soft voice, to feel ourselves connecting with all the healers in the city.  Then, gradually she expanded it to include all the healers in the country, and then all the healers in the world.

After this short meditation, the feeling in the room changed.  Everyone looked more relaxed and open to learning.

I often use this meditation at the end of psychotherapy sessions with clients who like it because it's so grounding and centering.  It's especially helpful if we've been working on trauma.  After this meditation, even if trauma work was difficult, clients usually leave the session feeling relaxed.

This is a simple enough meditation that anyone can use it on his or her own.

If you prefer more elaborate rituals, you can use candles, artwork, pictures, poetry, movement, flowers, statues, inspirational sayings, and "props" to help engage your inner world.

Creating Personal Rituals as Part of Your Emotional Healing Process

Some people who have health problem set up a space in their homes where they place objects that are meaningful to whatever they're working on healing.  This space can be a corner of a credenza or it can be a table that is set aside only for this purpose.

Engaging and inspiring your inner world is what's most important in terms of creating a healing ritual.

Rituals don't need to be solemn.  Rituals can be a lot of fun.

You can use humor, if you like, which, in itself, can be healing.  Humor can help to lighten your mood, especially if you've been feeling weighed down by stress or illness.

When you're creating a healing ritual, the important thing is to make your own.

About Me
I am a licensed NYC psychotherapist, hypnotherapist, EMDR and Somatic Experiencing therapist who works with individual adults and couples.

To find out more about me, visit my website:  Josephine Ferraro, LCSW - NYC Psychotherapist.

To set up a consultation, call me at (917) 742-2624 during business hours or email me.













































Monday, September 24, 2012

The Power of Rituals

Rituals touch our lives in so many ways. From the simple everyday rituals of our morning routines to special occasions like celebrating our birthdays, anniversaries, graduations, weddings, holidays, and other rites of passage--all of these are rituals that we can experience at various times in our lives.


The Power of Rituals


What are Rituals?
Aside from the everyday mundane rituals, what do we mean by "rituals"? Whether they are religious, civic, family, societal, or personal rituals are usually activities performed for their symbolic value and they are often meaningful to that particular group or community. For instance, most cultures have some type of ritual initiation. In Christianity, the sacrament of Communion is a form of initiation. In Judaism, there is the Bar or Bat Mitzvah. The ancient Greeks had the Eleusinian Mysteries. These ritual initiations are part of the rites of passage for these groups. They mark important transitions from one stage of life, as well as a particular stage of consciousness, to another.

Joseph Campbell
The American mythologist, Joseph Campbell, discussed the importance of rituals and initiations when he discussed the "hero's journey." He believed the "hero's journey" was a common pattern found in many societies where the "hero" goes from the every day "Known World" on a quest through the "Unknown World," which contains ordeals and struggles to overcome, in order to return to the society of the "Known World" as a mature, valued, and contributing member of the community.

Joseph Campbell's The Power of Myth

Healthy rituals can provide people with a sense of structure, comfort, stability, and a sense of continuity. Children need and want healthy rituals that they can depend on. An example of this would be the nighttime ritual of a parent reading a bedtime story to a child every night. 

Children usually love hearing the same stories over and over again because they like knowing what to expect and this is also how they learn to integrate information. So, the ritual is not only that the parent spends this special time with the child, it is also about the repetition of the story.

Also, see my article: The Power of Creating Rituals

About Me
I am a licensed psychotherapist, hypnotherapist, Somatic Experiencing therapist and EMDR therapist in NYC. I work with individuals and couples.

To find out more about me, visit my website: Josephine Ferraro, LCSW - NYC Psychotherapist

To set up a consultation, call me at (917) 742-2624 during business hours or email me.

Monday, September 17, 2012

Life After the Divorce

Most people I know, who are newly divorced, tend to speak of their lives in terms of "life before the divorce" and "life after the divorce."  Even when their divorce represents the end of a marriage that was filled with animosity and rage at the end, they still tend to feel some ambivalence about parting from someone they once loved and who once loved them.

Life After Divorce


There are often ambivalent emotions after a divorce
I have a friend who is newly divorced.  At this point, she looks at her life in terms of "before the divorce" and "after the divorce."  While she's mostly relieved to be unattached to her ex, who was cheating on her with many different women and she doesn't miss her ex, she still looks back on the good times they had when they were first married, "He was so charming then.  We were so in love." She was the one who initiated the divorce and, overall, she's glad that she's not with a man who was unfaithful to her.  But, like many people who go through a divorce, I still detect a sense of ambivalence in her voice when she talks about how in love they were when they first got married.

Everyone's experience of divorce is different - New York Times "Modern Love" article
Of course, everyone's experience of getting a divorce is different, whether they were the ones who initiated the divorce or they were the ones who wanted to reconcile or it was a mutual decision.  But I haven't met anyone (at least, not yet) who is having a party or an "unbridled shower,"as they're called in yesterday's Sunday New York Times article by Judith Newman: The Unbridle Shower- Celebrating Divorce not with-a Whimper But a Bang.

I had no idea that, as the New York Times article states, there are high-end party planners who organize parties for people who are divorced or soon to be divorced that are like bridle showers.

The article mentions that there is actually a fireworks company in England that can be hired for these occasions to set off fireworks that spell out "free at last."  Apparently, some people who are getting divorced even list themselves with store registries so their friends can buy them gifts for their "unbridled shower."

And here's another thing I didn't know:   there are divorce party specialists (http://divorcepartysupply.com), according to the article, who will "celebrate your new freedom".

As I was reading the article, I felt myself getting increasingly annoyed with descriptions of devil-horn tiaras, Alice in Wonderland costumes, and "penis pinatas" at these "unbridled showers."  Someone in the article even mentioned that since gay men and lesbians can now get married and, hence, they can get divorced, this might mean even more divorce parties.  Is this something to look forward to?

After I finished reading the article, I wondered: What's making me feel so annoyed?

The conclusion I came to is that there was a frivolous attitude to the article.  This might not have been the writer's intention.  But the way I read it, it sounded like an "out with the old" and "in with the new" attitude in the article, a sort of cast-off-that-old-marriage-and-walk-in-the-sunlight-of-your-new-life kind of attitude.

As a society, are we really so cavalier about our relationships?

I'm certainly not suggesting that people who are newly divorced should spend their days with the sheets pulled over their heads (although, you could understand someone feeling that way initially).  But a divorce party cake with a bride on top holding a knife over the groom's mutilated body?

The important of emotional support after a divorce
I do like the idea of friends and family coming together to be supportive of someone who is getting divorced.  People who are going through a divorce often need a lot of social support.  

There was one person in the article whose friends bought him new kitchen utensils to replace the ones that were kept by his wife after the divorce.  This was obviously a supportive gesture to help this person move into the next stage of his life.  

I also liked that one person received a beautiful piece of sea glass as a gift to symbolize survival and endurance through a difficult time.

About Me
I am a licensed New York City psychotherapist, hypnotherapist, EMDR and Somatic Experiencing therapist who works with individual adults and couples.

To find out more about me, visit my website: Josephine Ferraro, LCSW - NYC Psychotherapist.

To set up a consultation, call me at (917) 742-2624 during business hours or email me.























Saturday, December 24, 2011

Psychotherapy and Spirituality

Searching for Meaning and Purpose
During this holiday season, amid the noise and haste, it's the time of year when many people search for meaning and purpose in their lives . Some people approach these questions through their spiritual practice. Others consult with psychotherapists. And many use both their spiritual practice and their psychotherapy sessions to explore these important questions. Psychotherapy and spirituality approach these existential questions in different ways . And yet, there is significant overlap between psychotherapy and spiritual questions.

Psychotherapy and Spirituality

People usually go to psychotherapists when they're in emotional pain. It might be an immediate crisis, a longstanding problem, grief, loss or trauma that brings them to a psychotherapist office. Whatever the initial problem might be, often, questions about the meaning and purpose of their lives becomes a part of the treatment. Most people want to feel they're leading meaningful lives, and when they're in emotional crisis, doubts and fears can arise about the direction of their lives. If they're in a particularly difficult life transition, they might question their goals and priorities. The loss of a loved one can test their faith in themselves, humankind, and their God or Higher Power.

Psychotherapy and spirituality both address these issues. As a psychotherapist, I help clients to navigate through these complex and vital questions. As I see it, part of the psychotherapist's job is to help clients to search for and find meaning in their lives. Just living from day to day without purpose or meaning isn't satisfying for most people. Yet, finding purpose and meaning can be elusive. Although emotional crisis can throw us off balance, it can also open us up to new possibilities, including transitions that help us define who we are as individuals and who we want to be.

When I refer to spirituality, I use that term in its broadest sense. For some people, spirituality means a formal religion. For others, it might be the sense of transcendence they feel in nature, music, art, their A.A. meetings or the love they feel for their families or for humankind. However you define spirituality, what all of these things have in common is they give us a sense that there's something greater than ourselves that we're responding to and from which we feel nurtured.

A Purpose-Filled Life
As I see it, it doesn't matter how each of us defines our particular spirituality because, however we see it, the root of it is the same. A purpose-filled life is a life with meaning, hope and direction. It provides us with an internal compass to help us during troubled times. As a psychotherapist, I often help people to find or reclaim their purpose in life. Many clients come to me to explore transpersonal questions in their lives. For some, they're searching for a way to express their yearning for spirituality that might be different from what they might have grown up with as children. Or, they might want to reclaim the spirituality they grew up with, but explore their beliefs as adults with an adult understanding to spiritual questions. As a psychotherapist who is not a minister or spiritual leader, my job isn't to lead them in any particular spiritual direction. Rather, my job as a psychotherapist, is to help them to find the answers within themselves, whatever they might be.

During the early days of Freudian psychoanalysis, in my opinion, a false dichotomy developed between psychotherapy and spirituality. I think that was very unfortunate. However, more and more, psychotherapists who work in a more client-centered, contemporary way are seeing that there is significant overlap between psychotherapy and spirituality. A holistic approach to psychotherapy includes an understanding that mind, body and spirit come together in each person, even though they are expressed in many different ways and on different paths.

I believe psychotherapists can be instrumental in helping clients find meaning and purpose in their lives. Psychotherapists can also learn a great deal by listening to clients as they explore these existential questions.

About Me
I am a licensed NYC psychotherapist. I work with individuals and couples. My approach is holistic, and I emphasize the mind-body connection. 

I provide psychotherapeutic services, including psychodynamic psychotherapy, EMDR therapy, hypnosis, Somatic Experiencing, AEDP therapy, and Emotionally Focused couple therapy.

To find out more about me, visit my website: Josephine Ferraro, LCSW - NYC Psychotherapist.

To set up a consultation, call me at (917) 742-2624 during business hours or email me.



Tuesday, May 24, 2011

Jungian Workshop with Marita Digney, DMin.

During the last few weeks, I have been familiarizing myself with Jungian concepts as part of my preparation for an upcoming dreamwork intensive with contemporary Jungian analyst, Robert Bosnak. When I trained as a psychoanalyst at the Postgraduate Center for Mental Health (1996-2000), we studied everything from Freudian to contemporary/modern psychoanalysis, but we didn't study Jung.

Jungian Workshop With Marita Digney, DMin.

Learning about Carl Jung, his life, and how he developed Analytic Psychoanalysis has been a very enjoyable process for me. I've noticed that, lately, there has been a lot more dialogue among Jungian analysts, Freudians, neo-Freudians, and contemporary psychoanalysts which, in my opinion, is long overdue. As I acquaint myself with Jung, I see that many Object Relations and other contemporary non-Jungian psychoanalysts have been influenced by Jung.

I consider myself to be eclectic and an integrationist of many different ways of working. I often combine psychodynamic ways of working with EMDR, Somatic Experiencing, clinical hypnosis, and ego states work. No one way of working will be good for all clients, so I enjoy having many different ways and combinations that I can use to suit the particular client's needs.

During the last several years, I've become dissatisfied with the mainstream psychoanalytic concepts for dream analysis/dreamwork that I learned while I was in psychoanalytic training. As I mentioned in my January 30th blog post, when I saw Jungian analyst, Robert Bosnak, demonstrate his work at the annual NIP psychoanalytic dream conference in January of this year, I became excited about his method of dreamwork called Embodied Imagination (see my January 30, 2011 blog post: Dreams and Embodied Imagination).

Embodied Imagination dreamwork fits in very well with my mind-body-oriented way of working in psychotherapy, especially when combined with clinical hypnosis and/or Somatic Experiencing.

As part of my preparation for Robert Bosnak's dream intensive workshop, aside from reading books about Jungian theory, I attended a recent workshop at the Jung Foundation in NYC called "Original Harmony: Poetic Resonance in the I Ching and the Bible" presented by Marita Digney, DMin.  Dr. Digney is a licensed psychologist, a Jungian analyst trained at the C. G. Jung Institute Zurich. She is presently an intern chaplain at the University of Virginia CPE program. She has a private psychotherapy practice in the Blue Ridge Mountains in VA.

Dr. Digney's presentation focused on the symbolic parallels in the I Ching and the Bible as it relates to Jung's concept of individuation and the archetype of initiation. The first part of her presentation was a review of the various stages of initiation: separation ("the call"), ordeals, encounter with the divine, and return. She talked about male and female initiatory rites in various tribes as well as contemporary initiations in our own society.

As I've mentioned in a prior blog post, we often don't think of initiations as a concept in modernity. However, even though we might not think of them as initiations, as a modern society, we do engage in certain rites of passage in our everyday life that can be viewed as initiations: spiritual rites (baptism, communion, confirmation, Bar and Bas Mitzvah), Sweet 16, the high school prom, high school and college graduation ceremonies, fraternity and sorority initiations, and even gang initiations. All of these are examples of rites of passage in our culture.

In the afternoon, Dr. Digney had the audience randomly break up into various groups for the experiential part of the workshop. There were three practice groups: "the anthropologists," "the analysts," and "the poets." I was grouped in with "the anthropologists."

Then, she provided a question that was posed in one of her groups from another workshop that could have been posed to the I Ching. "The anthropologists" had to come to a consensus as to which phase of initiation (separation "the call", ordeals, encounter with the divine, or return) this question represented. After "the anthropologists" decided on the phase of initiation, "the analysts" analyzed the stage of individuation. Following that, "the poets" selected which complementary passages from the Bible and the I Ching best represented that stage of individuation.

The question that Dr. Digney provided to us to analyze was: "What about my pursuing my psychoanalytic training this year?" The query was made from a former group participant who was contemplating starting analytic training that year and was consulting with the I Ching for information on the advisability of starting this long process.

As you might expect, this question had elements of all four initiatory stages, and it was up to my group to come to a consensus on which stage we would choose.

A case could be made for it being part of the the separation ("the call") stage of initiation since contemplating this type of change (and similar changes) could represent "a calling" to do this type of work with people. In addition, while contemplating such a change and also while undergoing psychoanalytic training, there are separations to contend with regarding time away from loved ones to devote to study, conducting psychoanalytic sessions with clients, one's own psychoanalysis at least three times a week; and a "separation" from a good deal of money for the expense of the training and multiple sessions per week of personal analysis.

This question could also be looked at in terms of the ordeals that would be involved. Although psychoanalytic training is usually very stimulating and enjoyable on many levels, like any big change, it involves ordeals: financial, time, challenges to one's established views, the "fish bowl" effect of being viewed by psychoanalytic instructors and personal analysts in a consuming and intensive training where one is immersed on many levels.

For many people contemplating becoming a psychoanalyst, there is some form of soul searching about undertaking such a big commitment. This soul searching might involve an "encounter with the divine" (or not) as one questions whether or not to pursue this rigorous training.

Jungian Workshop with Marita Digney, DMin

The initiatory stage of returning (usually returning to the community to contribute in a worthwhile way) can also be viewed as a returning to oneself (to one's inner world), once again, as a soul searching for what's important to oneself.

With regard to the question that Dr. Digney presented to us to discuss, our group was divided between two stages: separation ("the call") and ordeals. After some discussion, we chose the initiatory stage of ordeals as being the best choice, but we also recognized the important aspect of feeling a "calling" (as part of the separation phase) to do this type of work.

"The analysts" group discussed our choice and decided that the ordeals relating to the original question about whether to pursue analytic training or not in the current year represents the archetype of the Self in terms of individuation.

"The poets" group found many relevant complementary passages in both the Bible and the I Ching. Never having compared the Bible and the I Ching, I was surprised at how many parallels could be found in both books. Many of them had beautiful poetic resonance.

Doing this group exercise was a form of experiential learning that was so much more meaningful than if the presentation had remained on a didactic, cerebral level.

About Me
I am a licensed psychotherapist in New York City.

 I work with individuals and couples.

I provide contemporary psychotherapy, clinical hypnosis, Somatic Experiencing and EMDR therapy in my private practice in NYC.

To find out more about me, visit my website: Josephine Ferraro, LCSW - NYC Psychotherapist.

To set up a consultation, call me at (917) 742-2624 during business hours or email me.